Ancient South Africa
South Africa is home to one of the greatest warrior nations in African history, the Zulu, who forged an empire in the early 19th Century

SouthAfrica

The World of the Ancient Zulu

Zulu Figure, Tsonga 19 Century

the Zulu are a tribe that makes up the largest Ethnic group in South Africa. Their history is one of migration, expansion and conquest, which they achieved with lightning speed under the rule of Shaka the great, perhaps one of the greatest military strategists in African tribal history. Shaka consolidated his empire by developing a unique fighting style, that shared many similarities with the tactics of the Ancient Romans. By utilizing short stabbing spears that could be applied en masse, the Zulu conquered a wide swath of Southern Africa, and forged an empire that would certainly had continued it's expansion had the colonial powers not invaded in the later 19th century. The unique history and warfare of the Zulu are an important part of their cultural identity, and played an important role in their eventual succession to the leadership of South Africa in the modern era.

Zulu Origins

A Zulu Warrior in a 19th century Photo

The Zulu are the largest ethnic group in South Africa. They are well known for their beautiful brightly colored beads and baskets as well as other small carvings. The Zulu believe that they are descendants from a chief from the Congo area, and in the 16th century migrated south picking up many of the traditions and customs of the San who also inhabited this South African area. During the 17th and 18th centuries many of the most powerful chiefs made treaties and gave control of the Zulu villages to the British. This caused much conflict because the Zulu had strong patriarchal village government systems so they fought against the British but couldn't win because of the small strength they possessed. Finally, after much of the Zulu area had been given to the British the Zulu people decided as a whole that they didn't want to be under British rule and in 1879 war erupted between the British and the Zulu. Though the Zulu succeeded at first they were in 6 months conquered by the British who exiled the Zulu Kings and divided up the Zulu kingdom. In 1906 another Zulu uprising was lead and the Zulu continue to try to gain back what they consider to be their ancient kingdom.

The Zulu are makers of beautiful woven baskets

The Zulu belong to the larger Nguni linguistic group whose origin is lost in an oral tradition that precedes recorded history. The Nguni are divided into two large segments, North and South. The Xhosa, Pondo and Thembu of the Eastern Cape, (formerly Transkei) are major representatives of the South Nguni, while the Zulu, the Swazi of Swaziland and the Ndbele (in the present provinces of Gauteng and Mpumalanga) are of the Northern Nguni. The Zulu people have a distinct culture that distinguishes them from other ethnic groups. During each year they hold ceremonies that revive their culture and tradition. These ceremonies include, among others, the Heritage Day, which is held to celebrate the life of Shaka Zulu, the most powerful king and creator of the Zulu nation. What also distinguishes the Zulu people is the traditional dress of women, which mostly includes beadwork. Men's traditional clothing consists mainly of cowhide that is used to cover the bottom front and back. Traditionally, women and men walk barefooted when they wear these clothes.

The Nguni are believed to have been one of three large African migrant groups whose tradition of horticulture and cattle breeding combine the major cultural attributes of West, Central and North East Africa, from where they are held to have moved along separate routes to Southern Africa. The Nguni, followed an inland course via the headwaters of the Zambesi where contact with San hunters produced the "click" sounds that characterize their languages today. Moving southwards to the most northerly bend of the Limpopo River which marks the boundary between South Africa and Zimbabwe, the Nguni are supposed to have split into separate migrations, moving in different stages into what is now KwaZulu-Natal and the Eastern Province (formerly known as the Transkei).

The country of the Zulu is both forested and mountainous, with valleys teaming with wildlife

Some of those who settled in northern KwaZulu-Natal doubled back into what is now Swaziland, while those who first entered the Transkei were the forebears of the Pondo. The last to leave the Limpopo settled for a while in what is now the south-eastern region of the Mpumalanga province, then moved on in easy stages into central KwaZulu-Natal. Finding the north-east and north-west already occupied, two smaller groups moved on. One of these, finding the coastal regions of the south settled by the Pondo, kept to the inland high ground, to become the Xhosa. The other of the two smaller groups found a home as the coastal neighbours of the Pondo to become the Thembu of today. The final Nguni migration populated the heart of KwaZulu-Natal where the small and unimportant Zulu clan was later to succeed the Ndwandwe and Mthetwa empires respectively in the north-west and north-east. Under their famous chief, Shaka, they became the rulers of KwaZulu-Natal from the Tugela River in the south to the border of Mozambique in the north. Shaka was assassinated in 1828 by his half-brother, Dingane. A long line of descendants link these historic figures with the current royal house headed by King Goodwill Zwelethini.

Zulu Beliefs

Xhosa Women from an early 20th century photo

The Zulu believe in a creator god known as Nkulunkulu, but this god does not interact with humans and has no interest in everyday life. Therefore, most Zulus interact on a day to day level with the spirits. In order to interact with the spirits the Zulu must use divination to interact with the ancestors. All misfortune is a result of a evil sorcery or offended spirits, nothing just happens because of natural causes. Nkulunkulu is above interacting in day-to-day human affairs, although this belief appears to have originated from efforts by early Christian missionaries to frame the idea of the Christian God in Zulu terms. Traditionally, the more strongly held Zulu belief was in ancestor spirits (Amatongo or Amadhlozi), who had the power to intervene in people's lives, for good or ill. This belief continues to be widespread among the modern Zulu population.

Ancestral spirits are important in Zulu religious life. Offerings and sacrifices are made to the ancestors for protection, good health, and happiness. Ancestral spirits come back to the world in the form of dreams, illnesses, and sometimes snakes. It is believed that many misfortunes, sometimes even death, are the result of angry spirits. Zulu sangomas are diviners who have the ability to read such spirits and foresee what they bid of humans.

A Zulu hut

In order to appeal to the spirit world, a diviner (sangoma) must invoke the ancestors through divination processes to determine the problem. Then, a herbalist (inyanga) prepares a mixture to be consumed (muthi) in order to influence the ancestors. As such, diviners and herbalists play an important part in the daily lives of the Zulu people. However, a distinction is made between white muthi (umuthi omhlope), which has positive effects, such as healing or the prevention or reversal of misfortune, and black muthi (umuthi omnyama), which can bring illness or death to others, or ill-gotten wealth to the user. [5] Users of black muthi are considered witches, and shunned by society.

Shaka Zulu

Shaka, the last great Zulu king to create an empire

Shaka's words in 1818 after a victory over the Ndwandwe at the Mhalatuse River.

"Great nation of Zulu,
You have shown courage against a superior enemy.
The nations that spoke of you with contempt are chilled by your songs.
Kings and princes shiver in their little thrones.
Enemies flee to hide in the mountain caves."

Taken from Zulu epic poem, Emperor Shaka the Great: A Zulu Epic of Emperor Shaka, translated by Mazisi Kunene, drawing on a number of Zulu oral historians. The young warrior Shaka became leader of the Zulus (the people of the heavens) in 1816. An extraordinary leader, he quickly built up his tribe until it was the most powerful in South Africa. For nearly twenty years during the 1820s and 1830s there was war and destruction in the central plateau. For the Zulus it was the Mfecane, or "crushing." The Zulus aggressively attacked and defeated other tribes in their area.

The Assegai, or short Zulu spear

Their success was due to Shaka's military brilliance and ferocity. He organized his society for warfare and developed an effective style of fighting that involved the use of short stabbing spears. As his power grew, he appears to have become mentally unstable. He increasingly ordered the deaths of his men for no apparent reason. Finally he was assassinated in 1828 by two of his half-brothers. This period of warfare between the tribes, the Difaqane, left the Africans weaker than before and more vulnerable to continual demand of the Europeans for more land.

H.F. Fynn described the aftermath of one of Shaka's battles in 1824

"The remnant of the enemy's army sought shelter in a nearby wood from which they were soon driven. Then began the slaughter of the women and children. They were all put to death....Early next morning Shaka arrived and each regiment, previous to its inspection by him, had picked out its 'cowards' and put them to death. Many of these, no doubt forfeited their lives because their chiefs were in fear that, if they did not condemn some as being guilty, they would incur the resentment of Shaka..."

Conflict between the Zulu and the British and Dutch continued. During the 1870s, the British were looking for a pretext to completely defeat the Zulu In 1878 they got it. The wife of Sihayo, a Zulu chief, fled with her lover into British territory. Sihayo's sons crossed the frontier into Natal and killed her. The British ordered the Zulu to disband their army and predictably the Zulu chief, Cetshwayo, refused. On this pretext the British army marched into Zululand. The Zulu, with vastly inferior weapons, killed 1500 British and defeated the army at Isandhlwana. It was a remarkable achievement, and the greatest victory ever won by Africans against Europeans in sub-Saharan Africa.

The Zulu Attack a British line

The British reinforced their troops, however, and eventually defeated the Zulu at the Battle of Ulundi in 1789. The Zulu king ordered his warriors to stop fighting, since his people were starving. The British divided Zululand into 13 smaller states. This encouraged disputes between the chiefs and eventually there was civil war. In 1887 the British made Zululand a colony.

"At this moment the Zulu power is...a menace to the peace of South Africa...yet what other results can be looked for from a savage people, whose men are trained in youth to look upon working for wages and the ordinary labor necessary to advance the progress of a peaceful country to be degrading...and to consider the taking of a human life as the most fitting occupation for a man?" - Sir T. Shepstone, 1878, before the war

"Mpande did you no wrong, and I have done you no wrong, therefore you must have some other object in view in invading my land. It cannot be because of Sihayo's sons. The English have just crowned me. How is it that they crown me in the morning and dethrone me in the afternoon?" - Zulu Chief Cetshwayo in exile after defeat.

Zulu Warfare

A Zulu Warrior with the distinctive Zulu shield

The Zulu warrior at the time of Rorke's Drift was not a professional solider but was a formidable foe nonetheless. The Zulus were a citizen army called up in times of war although all Zulu men were required to do military service when they reached the age of 19 until the age of 40 when they were allowed to marry and went on the Zulu reserve list. The Zulu military organisation was far from primitive with an Army or Impi made up of Regiments called Amabutho made up of men of similar age from all over the kingdom. Each regiment had its own identifying features either jewellery or a particular headdress.They were equipped as Shaka had trained them a generation before with large cowhide shields which were colour coded with younger regiments having mostly black shields and older regiments having more white on the shield. This allowed a Zulu general to identify the different units on the battlefield easily. These shields were owned by the King and not issued to warriors except in time of war probably to help reduce the risk of civil war.

Zulus carried a heavy broad bladed stabbing spear with an 18 inch blade nearly 2 inches wide (in some respects a similar to the Roman Gladius) this had a 30 inch wooden shaft and a throwing spear with a 7 inch blade on a 3ft shaft. Despite the popular image the Zulus also used guns, often Napoleonic weapons bought from traders but also Martini Henry rifles looted from the British troops especially after Isandlwana, in fact as many as 60% of Zulu warriors had access to firearms by the time of Rorkes Drift. This said they did lack training and good quality powder for these weapons. The warriors were highly disciplined and organised with each regiments having companies and their own Izinduna or officers and a clear chain of command. With no baggage train unlike an European Army of the time they could travel fast and were highly mobile able to cover around 20 miles in a day and fight at the end of it or twice that distance in an emergency. The Zulus normally used a fighting Buffalo formation or Beasts Horns where a strong central body of troops was supported by two flanks or 'horns' of lighter faster troops who would outflank and surround the enemy cutting off any escape. This formation worked well against their tribal enemies and against the British at Isandhlwana but was limited and dangerous if the Zulus failed to breach the firepower of a European Army.

January 22, 1879 is the legendary "Day of the Zulu," when more than twenty thousand Zulu warriors nearly wiped out the forces of the invading British army -- even the sun was on the side of the Zulu Nation. A partial solar eclipse during the battle obscured the view of the redcoats, making it difficult for them to see the attacking Zulu warriors. But the Zulu triumph on that day was no freak victory: it came about through a combination of superior battle strategy and fierce weapons, aided by potent traditional medicine.

A Zulu Chieftain brandishing his weapons

The battle took place in the shadow of a sandstone outcrop called Isandlwana, where the British forces were camped. Isandlwana turned out to be an ideal location for the Zulu to perform their famous "horns of the bull" encircling maneuver. In the technique, developed in the early 1800s by the Zulu king Shaka, one central body of experienced troops makes a frontal attack, while the youngest and fittest warriors simultaneously sneak around the left and right sides of the enemy forces, catching them off-guard and trapping them. Zulu chiefs, stationed on high ground, but out of sight of the enemy, coordinate the attack with hand signals. A key element of the method is to use the topography to conceal troop movements. At Isandlwana, for example, hills and tall grasses provided cover to the advancing warriors. "Isandlwana is the classic example of the technique used to perfection," says Zulu historian Ian Knight. "The British had been told about it, but it is clear that they were not prepared."

Once the Zulu warriors had set upon the British forces, they were able to engage in brutal hand-to-hand combat. A number of seemingly simple yet deadly weapons filled their arsenal. The most devastating was the iklwa, or stabbing spear, which is said to be named for the sound it makes as it is drawn from a body. According to legend, the iklwa was developed by Shaka, who wanted his warriors to engage their enemies at close range, and not simply toss their long spears from a distance, leaving them unarmed. The iklwa had a long, wide flat blade, about 14 to 18 inches long, attached to a staff. The entire spear was three-and-a-half to four feet long, and was thrust into the enemy with an underhanded motion, to maximize the force of the blow.

Warriors also carried an iwisa, or knobkerrie -- a stick with a round knob at the end, about four inches or so in diameter, all intricately carved from a single piece of wood. Zulu craftsmen used the hardest possible woods for the weapon. The best was iron wood, a dark, almost black, heavy wood, which produced an elegant, vicious weapon. "If you can dissociate what they were used for, they are quite interesting and attractive artifacts," says Knight. Like the stabbing spear, the iwisa was a close-quarter weapon. "You'd sort of try and knock the other guy's brains out with it," Knight says. "There was nothing very sophisticated about it."

Zulu warriors also wielded shields, which they used both to protect themselves and as an offensive weapon. They were trained to hook the shield behind their enemy's shield, and push it out of the way, which exposed the foe's body to attack. In addition, some warriors still carried long throwing spears; others had European firearms, like old flintlock muskets, "but they weren't very skilled in using them, and had to use poor powder and homemade bullets," Knight says. Chiefs often carried axes with triangular-shaped blades, "although these were more of a symbol of status," Knight adds.

The Zulu might never have vanquished the British at Isandlwana without the help of traditional Zulu medicines. Some scholars have suggested that Zulu pharmacopoeia provided more of a psychological boost than any real physiological effect. But recent scientific studies show that the medicines contained some very potent drugs. For example, warriors were given a cannabis (marijuana)-based snuff to take during battle. Analysis of the snuff has revealed that it contained extremely high levels of THC, a powerful hallucinogen, and yet no detectable levels of the chemicals that cause the sedative effects of marijuana.

Also in the Zulu war medicine chest: the bulb of a flower in the Amaryllis family, called Boophane disticha, or the Bushman Poison Bulb. Studies have shown that the bulb -- which was also used by southern Africans to help mummify bodies -- contains buphanidrine, an alkaloid, like codeine and morphine (although it is not related to them) with hallucinogenic and pain-killing properties. According to botanist Ben-Erik van Wyk of Rand Afrikaans University in Johannesburg, South Africa, the dosage of buphanidrine necessary to reduce pain is very close to the toxic dose, "but in a very experienced traditional healer's hands it should be safe. They usually assess the strength of a bulb by testing it on themselves."

Zulu youths hunting with their dogs, much as they did in ancient times

In addition, warriors sometimes ingested a hallucinogenic mushroom containing a toxin called muscimol. The chemical, present in fly agaric -- a mushroom that can attract and kill flies -- is said to induce a state of expanded perception in those who ingest it. Warriors who consumed those mushrooms, researchers speculate, might have been utterly without fear, believing themselves impervious to British bullets.

Despite all these possibilities, one thing is certain, the Zulu army inflicted one of the greatest defeats on a western army in African history, and they will forever be remembered for the day the took the field in the battle of Isandlwana.

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Under founding of denmark the picture of a statue is not gorm the old, but holger danske/ ogier the dane.
Holger Danske is normally regarded as a Danish national symbol. He is first mentioned in literature as one of the French king Charlemagne’s warriors in La Chanson de Roland from around 1060. In this Chanson he is called Oger le Danois, his name being the only link to Denmark. In the later epos La Chevalerie d’Ogier de Danemarche (1200-1215) he is portrayed as the main character and is described as a son of the Danish king Gudfred (d. 810), an enemy of Charlemagne.

His first appearance in Nordic literature is in the saga Karlemagnússaga from the latter part of the 1200s, which in the main consists of passages translated from French texts. His name here is given as Oddgeir danski. This saga was translated into Danish during the 1400s and thereafter Holger Danske became part of Danish folklore with several accounts in the Danish Chronicle first published around 1509.

The Danish national writer Hans Christian Andersen in 1845 wrote the fairytale Holger Danske, where he is described as sitting fast asleep in the casemates of the Castle of Kronborg, with his beard having grown into the table in front of him and his sword in his lap, prepared to wake up to action in case of Denmark being threatened from outside forces. Today his statue can be seen in the casemates of Kronborg as described by Hans Christian Andersen.

During the German occupation of Denmark in 1940-45 one of the principal partisan organizations was named after Holger Danske.

in Ancient Denmark

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